Imaginings: South Asia in 2020
By SouthAsian

‘Imaginings’ constitutes our most ambitious initiative to date. With this initiative we invite our readers to participate in imagining our national and regional futures ten years from now. What do we think our country, a neighboring country in the region, or the region as a whole would be like in 2020? And why?

Readers can submit as many essays as they wish but each essay should deal with one country only (any country in South Asia, not necessarily the writer’s own) or with South Asia as a region. The essay could cover any or all of a number of dimensions – politics, economics, culture, etc.

At the heart of the essay would be the identification of the major forces and trends that would yield the future that the writer chooses to describe. What gave rise to these trends, why would they dominate, and what might cause to change their direction or intensity? The credibility of the prediction would rest on the depth of this analysis.

We have chosen a fairly short end point (2020) both to keep us from being too speculative and to provide the opportunity to track how our predictions begin to bear out within a short time horizon. We hope to repeat the exercise in 2015 in order to reflect back on the developments to date and assess where we were right and wrong and to update our predictions in the light of our findings. Hopefully, there will be a lot of learning involved in this exercise of retrospective evaluation.

Depending on the response, we hope to publish the most relevant and perceptive essays in the form of an edited book. We are deliberately targeting this as the work of students and concerned citizens and not of established scholars because the voice of citizens rarely finds an outlet conducive to dialogue and debate.

We look forward to your contributions. Any suggestions to shape the initiative further would be very welcome.

Contributions should be emailed to the southasianidea@gmail.com.

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Seven years ago, when Buddhist scholar and former monk Stephen Batchelor embarked on a search for the real Siddhartha Gautama, rooting through over 6,000 pages of the Pali Canon—the oldest set of texts on his teachings, which provide glimpses into his social and political world—perhaps he didn’t even dream of the Buddha that would emerge from his research. Far from the picture we have of Siddhartha as a prince who grew up in a palace, who renounced it all and became the Buddha, attracting the rich and powerful as well as hundreds of monks and nuns by his teachings, until one day he just lay down and died, Batchelor’s portrait of the Buddha “is not that simple”. In his new book, Confessions of a Buddhist Atheist, to be out in the US early March, this author of eight other books on Buddhism claims the Buddha was a man whose teachings were regarded by his contemporaries as not only radical, but “queer” enough for him to be denounced by one of his own former disciples as a “fake”, who not only managed to win the patronage of the three most powerful political figures of his time, but was worldly enough to survive in the midst of court intrigues, murders and betrayals, effectively quelling a rebellion within his own flock before he was done in by the ambitions of his own family.

link

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What surprises me is the eerie silence of the Muslim ulema in the subcontinent (particularly in India) in their condemnation of this cowardly act of appalling brutality. Where are those who leave no opportunity to condemn what is inconvenient to them, no matter how comfortable it might be to Islam in general and Muslims in particular? What happens to all those voices which grow louder at times of trivial issues which they think place Islam in danger? What more danger can await a religion than accusation of the kind which we see after such heinous atrocities? When can the Islamic ulemas realize that acts such as these are the ones which actually put Islam in danger.

The rest at Dr. Khan’s blog.

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CATCHING the once-a-week flight from Delhi to Karachi last Monday, I overheard a riveting exchange between the immigration officer who was handling my Indian passport and a worried man who rushed to speak to him in a hurry, I suspect, after seeing my bearded profile from a distance.

In my banterish way I engaged both of them in a conversation about their source of worry. Upon close inquiry the man who had rushed to the passport desk with doubts about my bona fides turned out to be a religious Muslim from Uttar Pradesh who hadn’t watched TV for decades. His job was to alert the officers about any Kashmiris going to Pakistan, or perhaps anywhere at all.

What or who they were looking for was their business and I didn’t ask beyond a point, but I did glean from the chat that the government of India hires semi-literate and obscurantist Muslims who don’t watch TV for religious reasons, to keep an eye on their fellow brethren who may have given up watching TV because Indian channels usually misrepresent the reality as distinct from what they know it to be.

The incident also gave me useful insights into at least some of the reasons for the poor intelligence and security that haunts the country as it claims its seat in the colosseum where the duel with terror is perennially on.

link

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When I was young I desperately wanted India to succeed. Looking at Pakistan, I could see it was a basket case, the quality of its leadership decaying at such a dizzying pace that the prospects of internally driven progress were non-existent. The only hope was in a miracle or in a dramatic breakthrough in India. The latter development would make Pakistan’s citizens see the light and make them demand change from its leaders who kept feeding the myth that Pakistan was doing better than India. Or so I thought, and so I prayed for India’s success.

Note:
The South Asian Idea, from where I have linked the above post, advertises itself as a learning resource for college students in South Asia, has many interesting articles and is useful as a source of ideas, debate and discussion not just for college students, but for others as well. Do add it to your blogroll and send more traffic its way. It is run by someone who is a committed educationist, thinker and peace activist.

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