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	<title>Likhati &#187; Art</title>
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		<title>No one has the right to spend their life without being offended</title>
		<link>http://www.likhati.com/2010/04/12/no-one-has-the-right-to-spend-their-life-without-being-offended/</link>
		<comments>http://www.likhati.com/2010/04/12/no-one-has-the-right-to-spend-their-life-without-being-offended/#comments</comments>
		<pubDate>Mon, 12 Apr 2010 17:12:00 +0000</pubDate>
		<dc:creator>u</dc:creator>
				<category><![CDATA[Art]]></category>
		<category><![CDATA[Books]]></category>
		<category><![CDATA[Human Rights]]></category>
		<category><![CDATA[Writing]]></category>
		<category><![CDATA[Freedom of Speech]]></category>
		<category><![CDATA[Philp Pullman]]></category>
		<category><![CDATA[The Good Man Jesus and the Scoundrel Christ]]></category>

		<guid isPermaLink="false">http://www.likhati.com/?p=4885</guid>
		<description><![CDATA[Philip Pullman on his latest book: The Good Man Jesus and the Scoundrel Christ causing offence: &#8220;No one has the right to live without being shocked. No one has the right to spend their lives without being offended. Nobody has to read this book. Nobody has to pick it up. Nobody has to open it. [...]]]></description>
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<p>Philip Pullman on his latest book: <em>The Good Man Jesus and the Scoundrel Christ </em> causing offence:</p>
<p>&#8220;No one has the right to live without being shocked.<br />
No one has the right to spend their lives without being offended.</p>
<p>Nobody has to read this book. Nobody has to pick it up. Nobody has to open it. If they have to open it and read it, they don’t have to like it. And if you read it and dislike it, you don’t have to remain silent about it. You can write to me, you can write to the publisher, you can write to the papers, you can write your own book, you can do all those things but there your rights stop.</p>
<p>No one has the right to stop the writing of this book. No one has the right to stop it being published, sold or bought or read.&#8221;</p>
<h3 class='related_post_title'>Related Posts:</h3>
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<li><a href='http://www.likhati.com/2010/03/02/freedom-of-expression-an-easy-concept-to-understand-why-dont-we-get-it/' title='Freedom of Expression-an easy concept to understand, why don&#8217;t we get it?'>Freedom of Expression-an easy concept to understand, why don&#8217;t we get it?</a></li>
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		<title>Freedom of Expression-an easy concept to understand, why don&#8217;t we get it?</title>
		<link>http://www.likhati.com/2010/03/02/freedom-of-expression-an-easy-concept-to-understand-why-dont-we-get-it/</link>
		<comments>http://www.likhati.com/2010/03/02/freedom-of-expression-an-easy-concept-to-understand-why-dont-we-get-it/#comments</comments>
		<pubDate>Tue, 02 Mar 2010 17:46:49 +0000</pubDate>
		<dc:creator>u</dc:creator>
				<category><![CDATA[Art]]></category>
		<category><![CDATA[Desi Pundit]]></category>
		<category><![CDATA[Fiction]]></category>
		<category><![CDATA[Human Rights]]></category>
		<category><![CDATA[India]]></category>
		<category><![CDATA[Law]]></category>
		<category><![CDATA[Religion]]></category>
		<category><![CDATA[Writing]]></category>
		<category><![CDATA[Freedom of Expression]]></category>
		<category><![CDATA[Freedom of Speech]]></category>
		<category><![CDATA[Human Rights in India]]></category>
		<category><![CDATA[Javed Anand]]></category>
		<category><![CDATA[MF Hussain]]></category>
		<category><![CDATA[Taslima Nasrin]]></category>

		<guid isPermaLink="false">http://www.likhati.com/?p=4208</guid>
		<description><![CDATA[The extremely depressing aspect of our understanding of freedom of expression as evidenced on TV debates recently aired, is that we think freedom of expression is defined by what we think are the merits of the work in question. Thus, we have people defending the opposition to Hussain saying he &#8220;hurt Hindu sentiments&#8221; by painting [...]]]></description>
			<content:encoded><![CDATA[<p>The extremely depressing aspect of our understanding of freedom of expression as evidenced on TV debates recently aired, is that we think freedom of expression is defined by what we think are the <em>merits of the work in question</em>. </p>
<p>Thus, we have people defending the opposition to Hussain saying he &#8220;hurt Hindu sentiments&#8221; by painting Hindu goddesses in the nude, without outrightly condemning the threats he faces or the violence he has had to face at his exhibitions.  </p>
<p>Then you have those opposed to Taslima Nasrin saying that what she said about Islam and the Prophet is factually incorrect when discussing the violence her article provoked. </p>
<p>Others object to comparing Hussain and Nasrin because they think the calibre of the work is so different, one cannot compare them. </p>
<p>I may think Hussain&#8217;s paintings are superior to Nasrin&#8217;s writings, but that is neither here nor there as far as this debate is concerned. On the debate aired on NDTV today, only Javed Anand seems to have understood this and kept forecefully reiterating this point. </p>
<p>Everyone has their own opinion on the quality of the work. But that is not the point. The point is that they (Hussain and Nasrin) should be free to express through their paintings and writings what they want to and we should be free to criticise their expression, without resorting to violence and threating a person&#8217;s safety or destroying their work. </p>
<p>As for our &#8220;sentiments&#8221; (what an awful word) these days, whether Hindu or Muslim, they seem to be remarkably weak, wishy washy creatures. Time to start working on these easily outraged emotions perhaps, before we start attacking people for what they write and paint.</p>
<p>On Hussain&#8217;s being granted Qatari citizenship <a href="http://ummon.wordpress.com/2010/02/25/this-is-so-so-terribleeeeeeeeeeeeeeeee/">Umm, </a>who lives in Doha, has said it best.<br />
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