Reading the Devi Mahatmya (the Durga Saptashati or the Chandi Path)

2008 October 11

“Tcheh!” my mother used to say, employing her favourite dismissive term, when she would see me, aged about eight, staring at the illustration of a young Parvati playing, in my Amar Chitra Katha comic, “Tales of the Mother Goddess”. The coy smile, the large eyes, the sweetness Parvati dripped from every pore had me riveted, for two whole years at least.

“Parvati doesn’t look like that,” my mother would say, disgusted.

“How do you know?,” I would ask, my eyes still glued to the page. A valid question, not just because Parvati belongs to the ethereal realms, but because my mother is an atheist.

“Our goddesses don’t look like Barbie dolls,” my mother would reply and that was that. She continued to buy me Amar Chitra Katha comics however, because I devoured them. In between, of course, I was taken all over the country and shown sculptures, paintings and temples which depicted the goddesses rather differently.

Several years later, an interest in goddesses and goddess worship (and an inability to appreciate Amar Chitra Kathas any more) led to reading some academic books on the subject. I purchased a copy of the Chandi Path (also known as the Devi Mahatmyam and the Durga Saptashati) translated by Swami Satyananda Saraswati.Hymns from the Chandi were familiar to me, but I had never read the whole thing from start to finish.

What appealed to me and what stands out immediately in Swami Satyananda Saraswati’s translation was that it has the Sanskrit text in Devanagari (in a nice large font) followed by the transliteration in English which in turn is followed by the translation. Thus, if one wants to read the Sanskrit side by side with the translation, this version makes it very easy.

The Devī Māhātmya consists of chapters 81-93 of the Mārkandeya Purana, one of the early Sanskrit Puranas, which is a set of stories being related by the sage Markandeya to Jaimini and his students (who are in the form of birds). The thirteen chapters of Devi Māhātmya are divided into three charitas or episodes. At the beginning of each episode a different presiding goddess is invoked, none of whom is mentioned in the text itself.

The framing narrative of Devi Mahatmya presents a dispossessed king, a merchant betrayed by his family, and a sage whose teachings lead them both beyond existential suffering. The sage instructs by recounting three different epic battles between the Devi and various demonic adversaries (the three tales being governed by, respectively, Mahakali (Chapter 1), Mahalakshmi (Chapters 2-4) and Mahasaraswati (Chapters 5-13). Most famous is the story of Mahishasura Mardini – Devi as “Slayer of the Buffalo Demon” – one of the most ubiquitous images in Hindu art and sculpture, and a tale known almost universally in India. Among the important goddess forms the Devi Mahatmyam introduced into the Sanskritic mainstream are Kali and the Sapta-Matrika (“Seven Mothers”).


It being the occasion of Navratri, I finally embarked on a complete reading and recitation of the text, including the extra Angas (limbs or appendages) often attached at the beginning and end of the text, such as the Devi Kavacham and the Argala Stotram. I decided to recite it over nine days as is traditionally done.

These texts are meant to be spoken, not silently read, even if one is not praying or reading them as part of ritual. Reciting the text enabled a greater appreciation of the sound and flow of the language (which is especially beautiful in the hymnic parts such as in the Ya Devi hymn and the Narayani Stuti) and the meanings that attach to it (it should go without saying that it is not possible to attach a single meaning to the Mahatmya).

It is possible to say the seven hundred verses are simply telling us quite a gripping story about the Goddess destroying the asuras Shumbha, Nishumbha and Mahishasur-no doubt embedded in many people’s memory as the dark demons in Amar Chitra Katha. On the other hand, there have been several commentaries on the Mahatmyam, both ancient and contemporary, that discuss all the various layers that the verses hint at:

Coburn says:

The sage’s three tales are allegories of outer and inner experience, symbolized by the fierce battles the all-powerful Devi wages against throngs of demonic foes. Her adversaries represent the all-too-human impulses arising from the pursuit of power, possessions and pleasure, and from illusions of self-importance. Like the battlefield of the Bhagavad Gita, the Devi Mahatmya’s killing grounds represent the field of human consciousness … The Devi, personified as one supreme Goddess and many goddesses, confronts the demons of ego and dispels our mistaken idea of who we are, for – paradoxically – it is she who creates the misunderstanding in the first place, and she alone who awakens us to our true being.


Swami Satyananda Saraswati has sought to unpack the esoteric meaning of the Mahatmya by translating not just the text but the names of the characters, by examining the root meanings of the words. For example he translates Asuras as “thoughts”. He says in his introduction:

In the case of the enemies of the Gods, Asuras, which has been rendered as “Thoughts,” primarily the root meanings of the words have been employed. Asuras in Vaidika usage is an epithet of both the Gods and their enemies alike. It means variously: spiritual, incorporeal, divine, a good spirit; an evil spirit, an opponent of the Gods. In the Puranic literature it is almost exclusively in this latter sense that the term is used. Just as the Gods or Devas are the forces of clear perception, their opponents must be those that obscure clear perception-self-centred, egotistical thoughts.

Brahma’s name is translated most often as the “Creative Capacity” and Shiva is translated as the “Consciousness of Infinite Goodness”. Take the lines “Tato-tikopa Purnasya cakrino vadanAt tatah
NishakrAm mahattejo brahmanah shankarasya cha

They are translated as:

And in excessive rage a great light emanated from the face of He Who Holds the Discus of Revolving Time, and from the Creative Capacity and the Consciousness of Infinite Goodness

These lines could have been translated as “And in excessive rage a great light emanated from the face of Vishnu, and from Brahma and Shiva.” Satyananda Saraswati’s translation is interesting because it does not remain literal, and in not doing so, is revealing another way of looking at the Mahatmya. At times all the various deconstructed names of the characters do get a bit overwhelming and it is possible for one to lose the thread of the narration. It would have been nice to retain the names, at least in brackets. So “True Wealth” could have been followed by Lakshmi in brackets and the “Spirit of All Pervading Knowledge” by Saraswati and “The Reliever of Difficulties” by Durga.

Chandi, in this translation, is the the Goddess who tears apart all thought, though she herself is the cause of all delusion. The Chandi Path is about how Self- Conceit, Self-Deprecation and the Great Ego (the asuras) inspire selfishness and how to surrender these thoughts to the Goddess.

On the question of thought, Maya, ego and selfishness-adharma in general, there are many commentaries, including those on the Chandi. One might not agree with this way of looking at thought and the processes of the human mind, nonetheless, this is a translation that I would recommend, to be read along with other translations, as the Chandi not only contains poetic brilliance but some interesting philosophical concepts to chew over. In short, it can be read by the interested student of literature and philosophy, who may not have a particularly religious bent of mind and by the devotee.

Durga Chalisa in English from


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12 Responses leave one →
  1. varali permalink
    October 12, 2008

    Is there a recitation I can listen to somewhere?

    The text is available on the net.
    You can hear it on the following sites, but I’m not sure how good the recitations are. I’ve been unable to hear them myself:

  2. varali permalink
    October 13, 2008


  3. Sundeep permalink
    December 7, 2008

    Dear Fellow traveller,

    Even I started recitation of chandi path courtsey Swami ji’s book . It’s been many years now and I haven’t come across any better translation than this. Atleast english translation . The meaning of the text will grow on you as you progress on this path. On the face of it , the entire commentary of Chandi Path appears a vivid story. But as you dive deeper, the hidden meaning starts appearing . It is this that one is looking for . To get whatever knowledge in this lifetime should be the goal , as to comprehend the entire meaning will take many births .

    I met Swami ji personaly few weeks ago . He is simply superb . My faith in this field has become stronger after the meeting .

    I don’t know much about you but as a fellow traveller , do share some thoughts when time permits. My email if

    Jai Maa


  4. nirmala permalink
    July 13, 2009

    i have just recently been inspired to read the Chandi Path to help me progress on the spiritual path. though on the surface of it, the story seems rather bizarre, i am sure there is something to it and i am anticipating the treasure that i hope to discover as i progress with my reading.

  5. nirmala permalink
    July 13, 2009

    i have just recently been inspired to read the Chandi Path to help me progress on the spiritual path. though on the surface of it, the story seems rather bizarre, i am sure there is something to it and i am anticipating the treasure that i hope to discover as i progress with my reading. my email is

  6. December 12, 2010

    This is a wonderful experience to hear Durga Saptha Shati volume I, II and III .

    I am sure DEVI is there always for me . I use for all stotras.

    Though I had read once long ago,I just browsed through and

    found what I wanted.

    I thank Raaga for this euphoric experience.


    Read more:

  7. sarasudhan permalink
    October 5, 2011

    i want to know that devi mahatmyam founded by whom and at which temple they first singed

  8. Johnny permalink
    May 28, 2015

    Dear All,

    I have also had a strong attraction towards the Divine mother for many years. I feel an ecstatic state of ecstasy and bliss when i think of her. It is strange as i do not speak Hindi or Sanskrit, that the Sanskrit slouches reverberate so profoundly, when spoken out aloud.
    Overtime i read the Chandi Paath, in addition to discovering new elements and hidden meanings, i strongly and profoundly connect to the verses; that the Goddess and I are not newly acquainted, and i have feelings of Déjà vu.
    Reciting this epic and profound piece of work fills me with joy and bliss. I also

    I personally love to listen to the iteration, beautifully sung by by Swagatalakshmi Dasgupta.
    by Swagatalakshmi Dasgupta

  9. June 2, 2015

    too gud…!!!

  10. July 30, 2015

    its superb..

  11. August 28, 2015

    An arrangement like this is not only possible but it is
    in fact very eas to do because of the internet. However, you don’t necessarily have to spend all your profits buying those products.

    For thhe most enjoyable experience, hit the stores
    a prepared and ready shopper.

  12. Nitu permalink
    July 25, 2016

    Is it important to read Shri Shri Chandi Path for 108 days or only till my wish gets fulfilled? Please guide.

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